2nd Chronicles 20: 20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, hear me, O Judah, and you inhabitants of Jerusalem; Believe in the Lord your God, so shall you be established; believe his prophets, so shall you prosper.
Whenever we come to the study of God’s word, we should do so with a humble and teachable spirit, for the attitude folks come with determines to a large, whether or not they will leave the study edified or more confused.
God is a Spirit, and therefore the state of the mind plays a critical role in whether the truths of the bible will be understood, or whether they will fly over our heads.
For instance, if folks were to approach God’s word with an intention to believe and obey the Holy Spirit will unlock their minds so that they might be enabled to receive and understand truth. Let’s read:
Luke 24: 45 Then opened he their understanding, that they might understand the scriptures.
The converse is also true, for if one comes to the study of God’s word, with preconceived ideas, not willing to be instructed or corrected as warranted, then the word becomes blurry, and very difficult to grasp.
And that is because some might attempt to instruct God, instead of The Lord instructing them. This took place when the scribes and pharisees of Christ’s day made it their duty to search for errors, mistakes and faults.
The attitude they came with effectually prevented them from learning truth, and they often left more confused than when they first came. Thus, basically in a nutshell, you will get whatsoever you’re looking for. Let’s read:
John 10: 23 And Jesus walked in the temple in Solomon's porch.
24 Then came the Jews round about him, and said unto him, how long dost thou make us to doubt? If thou be the Christ, tell us plainly.
25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
26 But ye believe not, because ye are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me.
In the gospel of John, Christ takes the matter even further, for he declares that they cannot understand because of the attitude they came with. The study, and understanding of the Scriptures is not so much dependent on mental acuity and skill in languages, it has much more to do with the soil of the heart on which the truth falls. Let’s read:
John 8: 43 Why do ye not understand my speech? even because ye cannot hear my word.
47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
Again, if you come looking for mistakes, you will find a whole heap, but if persons were to come, seeking for the truth, with a humble, teachable spirit, they will also find a whole heap. It all has to do with what you’re looking for. Let’s read:
[PH 117 par 51] If you refuse to believe until every shadow of uncertainty, and every possibility of doubt is removed, you will never believe. The doubt that demands perfect knowledge, will never yield to faith. Faith rests upon evidence, not demonstration.
In our first passage God encourages and instructs us to believe His prophets, for an ordained prophet is the mouthpiece for God. Furthermore, prosperity, and one being established firmly in Christ is directly dependent, and related to a person’s belief in the prophets.
Thus, as we approach the topic for today: Can God’s Prophets Make Mistakes, it must be with a believing heart, and mind. Several erroneous concepts and a plethora of divergent views have been coming into our ranks and God warns us that they are scheduled to ramp up significantly as we approach the end of days.
Even though God-ordained prophets speak on God’s behalf, they are finite, and therefore they might not be 100% correct every single time without fail. Even those prophets who were fully loaded with The Holy Spirit in some instances made mistakes, and in some cases, they did not fully understand what they were prophesying.
That does not make them inauthentic, for if we go that route, we will end up throwing the proverbial baby out, with the bath water. Light, and truth are progressive, and in some instances, it takes time for the prophet to hear, and understand the voice of God clearly.
In some instances, the rays of light once shed upon the prophet’s mind in years gone by are superseded by additional truth, so yes, the prophets of God can in rare instances, can say or write things which may seem to be a mistake from the finite perspective.
For instance, Paul writes that bodily exercise profits little, but Ellen G. White is inspired by the same God of heaven, many centuries later to inform folks that physical exercise is a huge deal, and it is critically important, not only for good health, and longevity, but also for staving off many diseases and ailments which now afflict the human family. Let’s read:
1st Timothy 4: 8 For bodily exercise profits little: but godliness is profitable unto all things having promise of the life that now is, and of that which is to come.
Young Timothy, at this time, was a minister of the gospel, and the instruction of Paul to him was given in accordance with the light and knowledge shed on Paul’s mind at the time. Let us fast forward several centuries later, and the same Holy Ghost grants us additional light on the same subject. Let’s read:
[Testimonies Vol, 3 pp 211] Ministers should not neglect physical exercise. The poor health of some of our ministers is because of their neglect of physical exercise in useful labor.
[LTMS 25 LT 92 1910 par, 10] Ministers make a mistake in taking so little physical exercise and in remaining so much indoors in heated and often ill-ventilated rooms.
Their time is largely given to study and to writing, when physical exercise is a positive duty. By using their physical powers, they would benefit the powers of the mind. They should exercise brain, bone, and muscle equally.
So, the question is: Did Paul make a mistake when he said bodily exercise profits little? Be very careful how you answer for the fact that truth is progressive in nature, must at all times inform our perspectives.
Here it is again, another example of a prophet who is highly regarded and revered by the people. He is speaking on behalf of God, but as it is in very rare instances, he also makes a mistake, and because he is in the school of Christ, he is humble enough to be corrected. Let’s read:
1st Samuel 16: 4 And Samuel did that which the Lord spoke, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?
5 And he said, peaceably: I am come to sacrifice unto the Lord: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.
6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the Lord's anointed is before him.
7 But the Lord said unto Samuel, look not on his countenance, or on the height of his stature; because I have refused him: for the Lord sees not as man sees for man looks on the outward appearance but the Lord looks on the heart.
Again, not because God is using frail finite persons does it mean to say that we should point fingers at them if they were to make a mistake as though they are perfect.
The only Person who has never made a mistake is God, and therefore, we must be willing and humble enough to keep on believing His prophets, even if there might be a blip here and there in the writings.
Here it is again, an ordained prophet of God is sent by God to tell the people of Nineveh that they have forty days remaining before their entire city would be destroyed.
And even though some might argue that it was one of those conditional prophecies, there is only one problem, Jonah does not inform them that it is a conditional prophecy.
Jonah is not bidden to deliver the message with any caveats, because the prophecy was as distinct, and pointed as you can get. Furthermore, according to what is written, Jonah did not even give instruction on what the inhabitants thereof should do to avert the impending doom. Let’s read:
Jonah 2:1 And the word of the Lord came unto Jonah the second time, saying,
2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
3 So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days' journey.
4 And Jonah began to enter into the city a day's journey, and he cried, and said, yet forty days, and Nineveh shall be overthrown.
As was stated before, sometimes the God ordained prophet may not even fully understand the message he is given to declare, but the mere fact that he/ she is sent by God should be enough for folks to humble themselves, and bow to God’s sovereignty.
To put it plainly, it isn’t always absolutely necessary for the God ordained prophet in question to know the meaning, or understand what they are saying. In some instances, the interpretation is scheduled for later generations. Let’s read:
Daniel 12:1 And at that time shall Michael stand up, the great prince which stands for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
8 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?
9 And he said, go thy way, Daniel: for the words are closed up and sealed till the time of the end.
Matthew 3:1 In those days came John the Baptist, preaching in the wilderness of Judaea,
2 And saying, Repent ye: for the kingdom of heaven is at hand.
3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, prepare ye the way of the Lord, make his paths straight.
7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
8 Bring forth therefore fruits meet for repentance.
10 And now also the axe is laid unto the root of the trees: therefore, every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
12 Whose fan is in his hand, and he will thoroughly purge his floor and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
[The Desire of Ages pp 215>216] Like the Savior's disciples, John the Baptist did not understand the nature of Christ's kingdom. He expected Jesus to take the throne of David; and as time passed, and the Savior made no claim to kingly authority, John became perplexed and troubled.
Like the prophet Elijah, in whose spirit and power he had come to Israel, he looked for the Lord to reveal Himself as a God that answers by fire. But Jesus seemed to content Himself with gathering disciples about Him, and healing and teaching the people.
To the desert prophet all this seemed a mystery beyond his fathoming. There were hours when the whisperings of demons tortured his spirit, and the shadow of a terrible fear crept over him. Could it be that the long-hoped-for Deliverer had not yet appeared?
We have covered several issues pertaining to God- ordained prophets, and we should take the time to outline them clearly, before we go into the Bible study. Here they are:
[1] Prophets can in rare instances make mistakes for they are finite.
[2] Prophets do not always understand the message God give to them.
[3] Sometimes, the message given is applicable only to future generations, and therefore the meaning or the interpretation may be made clear, in the fulness of time, as God sees fit.
[4] In some instances, the light given to a prophet may be superseded by new or additional light as the case might be.
This last point is where we will segway into the core of the study, for there are questions swirling around the issue of how many persons will be alive to pass through the time of trouble, who will not see death, and who will be translated to heaven.
Bible studies should never be done just for purposes of argument, but should have as their sole intent, to edify, build up, instruct, make plain, and most of all, to prepare the saints of God to manage expectation prudently.
As was stated before in a previous Bible study, God will put many of His people to sleep for a moment, just before earth’s final crisis unfolds in its entirety. The reason for this is that the time will be so brutal that if some were permitted to live, they would not make it through the ordeal.
The severity of that time must be understood in the context of the preemptive action God will take, lest millions of His people be lost. Daniel refers to it as a time of trouble since there was a nation.
Jeremiah describes it as the time of Jacob’s trouble, in which he equates it with a man giving birth to a child. And the servant of The Lord goes even further and declares that the dangers, and turmoil of that time cannot be exaggerated. Let’s read:
Jeremiah 30: 6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it.
[The Great Controversy pp 622] It is often the case that trouble is greater in anticipation than in reality; but this is not true of the crisis before us. The most vivid presentation cannot reach the magnitude of the ordeal.
Thus, when we read in Revelation chapter 14, the words: “Blessed are the dead which die in The Lord from henceforth”, we are to understand that God is letting us know that He will be putting most of His people to sleep, in order to save them from the very gruesome ordeals that are to follow.
In Revelation chapter 7 the prophet is shown twelve thousand people from each tribe who are sealed in their foreheads. This does not mean that the dead who die in Christ, “From henceforth” are not sealed.
In fact, all who will ever be saved in God’s kingdom must be sealed, before they can enter. Therefore, we are not to conclude that only the 144,000 would be sealed. The Scripture is very clear on this point. Let’s read:
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ.
13 In whom you also trusted, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed, you were sealed with that holy Spirit of promise,
14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Ephesians 4: 30 And grieve not the holy Spirit of God whereby ye are sealed unto the day of redemption.
2nd Corinthians 1: 21 Now he which establishes us with you in Christ, and hath anointed us, is God;
22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.
It becomes clear that being sealed does not prevent a Christian from dying. It just certifies that he or she belongs to God. Therefore, the 144,000 who will be sealed, are not the only ones who will be saved in God’s kingdom in the last days of earth’s history. In fact, there are many millions who will be saved.
One of the sticking points on the subject has to do with where John saw the two groups of saints, for in one instance he sees the 144,000 just before the close of probation, and then he sees a multitude which no man could number, standing on the sea of glass, together with the 144,000.
The two groups are depicted as being in different places in the vision given to John, and furthermore, there is nothing in the vision that suggests that the 144,000 is a figurative number. Let’s read:
Revelation 7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
3 Saying, hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
Question: What is the prophet John referring to as the four winds of the earth?
[The Great Controversy pp 439] Winds are a symbol of strife.
[Last day Events pp 239] Angels are now restraining the winds of strife that they may not blow until the world shall be warned of its coming doom, but a storm is gathering, ready to burst upon the earth, and when God shall bid His angels loose the winds there will be such a scene of strife as no pen can picture.
Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old.
Therefore, the 144,000 are depicted as coming into view, just before the time of trouble. John also says that he heard a specific number, not a figurative one and the characteristics of history also bear witness to the fact. Let’s read:
Revelation 7:4 And I heard the number of them which were sealed: and there were sealed a hundred and forty and four thousand of all the tribes of the children of Israel.
5 Of the tribe of Juda were sealed twelve thousand.
Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
When Christ was upon the earth, there was always an inner circle of disciples, who by no coincidence numbered twelve. And there were other disciples, a great multitude who were also baptized and sealed, but the inner circle of twelve were distinct from the rest.
This was made clear on the day of Pentecost when the inner circle of disciples sought guidance from God to replace Judas who fell in transgression. Thus, there were the twelve, and also a great multitude of other disciples. Let’s read:
Acts 1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
1st Corinthians 15: 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures.
5 And that he was seen of Cephas, then of the twelve.
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
[The Desire of Ages pp 293] While Jesus was preparing the disciples for their ordination, one who had not been summoned urged his presence among them. It was Judas Iscariot, a man who professed to be a follower of Christ. He now came forward, soliciting a place in this inner circle of disciples.
Therefore, when the narrative in Revelation chapter 7 is studied closely, you will see that John also saw a great multitude, but two important points should be observed: [1] He sees them on the sea of glass, not in the context of the four winds. [2] He makes clear distinctions between the two groups. Let’s read:
Revelation 7: 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10 And cried with a loud voice, saying, Salvation to our God which sits upon the throne, and unto the Lamb.
Revelation 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him a hundred forty and four thousand, having his Father's name written in their foreheads.
3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever He goes. These were redeemed from among men, being the first fruits unto God and to the Lamb.
When John says that they were redeemed from the earth he is referring to the 144,000 who, translated to heaven without seeing death, now stand upon the sea of glass.
On this point there is great need of clarity, for there are many other saints who will be resurrected, just before Jesus comes, and who would be alive on the earth to witness His coming in person.
But the main difference is that they will have passed through the portals of the tomb previously. Daniel alludes to this fact when he speaks of the many that sleep in the dust of the earth. Let’s read:
Daniel 12: 2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
[The Faith I Live By pp 182, par 1] And many of them that sleep in the dust of the earth shall awake, some to everlasting life, some to shame, and everlasting contempt. It is at midnight that God manifests His power for the deliverance of His people.
In the midst of the angry heavens is one clear space of indescribable glory, whence comes the voice of God like the sound of many waters, saying, “It is done.”
That voice shakes the heavens and the earth. There is a mighty earthquake, “such as was not since men were upon the earth, so mighty an earthquake, and so great.”
The whole earth heaves and swells like the waves of the sea. Its surface is breaking up. Graves are opened, and “many of them that sleep in the dust of the earth ... awake, some to everlasting life, and some to shame and everlasting contempt.”
All who have died in the faith of the third angel's message come forth from the tomb glorified, to hear God's covenant of peace with those who have kept His law. Those who had died in faith under the third angel's message, keeping the Sabbath, came forth from their dusty beds.
Again, there is nothing in the Bible, neither in the characteristics of history to suggest that the 144,000 is a figurative number. John saw two distinct groups, one, in which he heard the specific number, and the other group which could not be counted.
Furthermore, our first passage instructs persons to believe His prophets, for even though there may be various schools of thought on the issue, the servant of God makes it plain, so that we could understand. Let’s read:
[Life Sketches pp 65, Par 1] Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
[WLF pp 14, Par 2] The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
[Test 1 pp 59, Par 1] The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
[LSMS 83, Par 1] The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured upon us the Holy Spirit, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai.
[EW pp 14 Par 1] The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
[R.H July 21, Par 2] The living saints, 144,000, in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
[Maranatha pp 287, Par 4] The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
The Israel of God stand listening, with their eyes fixed upward. Their countenances are lighted up with His glory, and shine as did the face of Moses when he came down from Sinai.
The wicked cannot look upon them. And when the blessing is pronounced on those who have honored God by keeping His Sabbath holy, there is a mighty shout of victory.
[Our Father Cares pp 369, Par 4] The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
[C.E.T pp 58, Par 1] Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
[L.D. E pp 272, Par 2] Soon we heard the voice of God [The voice of God is heard repeatedly during the period immediately preceding Christ's return. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
[1 L.M.S pp 101, Par 6] The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
[C.C. pp 33, Par 1] The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake.
And there are other references in her writings. Not one of them ever speak of the 144,000 as being a figurative number, no not one. Question: Why is it important for us to understand that there are two distinct groups?
Answer: It’s important, because if we don’t, we will be expecting God to deliver all His people at a time when deliverance may not be forthcoming for everyone, and that could severely shake a person’s faith.
That passage in Revelation 14 which says “Blessed are the dead who die in The Lord, from henceforth” is telling us that we should be prepared and expect to be put to sleep, before all hell breaks loose.
It is critically important for all the Remnant people of God to manage our expectations prudently. It is not written in the Bible how the putting to sleep is going to take place, but one thing we know, that it is the majority who have kept the Sabbath up until the time, when the third angel’s message is given.
Let us therefore live in readiness, for we know not when the time is, but final movements will be rapid ones, and it is quite possible that we may see these things come to pass sooner rather than later.
We therefore end with a passage of Scripture that should cheer us on our way. While we look forward with expectancy, let us live soberly and righteously in this generation, for whether we live or die, we are The Lord’s. Let’s read:
Romans 13: 11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
God Bless!